Ok, I know that was too much promising for everybody. Give it to my old journalism carrier. I like punch lines. That was all journalism had to offer for creativity anyway. So...
I think that I have the right as everybody to say that I am the truth in person..
What brought my thinking to this point could seem pretty unrelated and weird at first. That is unbearable lightness of being...Is it really light when it is unbearable? Well it is and that is the whole point. Let me tell you something which is one of the reasons I like languages: in Turkish the book was translated as "dayanılmaz" and that means unbearable and irresistible at the same time. It just depends where you use it, in what context. But still, that gives another point of view to Kundera. Irresistible is actually unbearable. The guy there just goes to one irresistible to the other. What life offers is irresistible as the moment itself... just because it forces itself on you. It says something else and you are the idiot that never gets it. Like the famous example of "now here" and "no where". If you could get it you would become it. There is no distance actually, we are inbetween, touching everything and that is the thing we have to understand.
Let's listen some Badiou, here we need him:
"The subject is woven out of a truth, he is what exists of truth in limited fragments."
"A subject is what a truth transits, or this finite point through which, in its infinite being, truth itself passes or transits. This transit excludes every interior moment.
(2) The process of a truth is fidelity (to the event), i.e. the evaluation, using a specific operator (that of fidelity), of the degree of connection between the terms of the situation and the supernumerary name of the event.
A truth is (...)in substance, a procedure of post-eventual fidelity which will have been generic. In this sense, a truth (indiscernible within knowledge), is the metonymy of the situation’s very being – i.e. of a pure or unnamed multiple into which this being is resolved.
(a) A subject is not a substance. If the word substance has a meaning, it designates a multiple which is counted as one in a situation. The intrinsic indiscernibility into which a generic procedure resolves excludes a subject’s being substantial.
(b) Nor is a subject an empty point. The void, which is a proper name of being, is inhuman and a-subjective. It is an ontological concept. In addition, it is clear that a truth is realized as multiplicity and not as punctuality.
(d) A subject is not an invariant of presentation. The subject is scarce in that the generic procedure runs diagonally to the situation. One could add that each subject is rigorously singular, being the generic procedure of a situation which is itself singular. The statement “there is subject” (il y a du sujet) is uncertain or haphazard: it is not transitive with respect to being.
(e) A subject is neither a result nor an origin. He is the local status of the procedure, a configuration which exceeds the situation."
So life's nature for us as subjects (if we are subjects of course), namely it being irresistible and unbearable simultaneously, becomes more clear as subject itself is defined with this tension, this nothing-else-than-a-rythmic-movement between infinite and finite. Like every music is true, understood in this way subject is true if not truth itself (I exaggerated there a little by saying I am the truth, actually the whole point is that I am not the truth or some other kind of thing but I am an inbetween tension).
My fundamental belief is that I am true. It is not just a belief, that's why I am adding "fundamental" there. It is the ground on which I operate.
If why is the question for an explanation, "why not?" is the interruption to causality. As a subject I don't have a cause to be, I am myself the interruption of that cause and effect. Just like the question "why not?" always searches for a hole in the meaning, I, understanding myself in this way -true to my nature as a tension between finite and infinite- become an engine of truth, tearing down the banale veil of meaning. Constantly running away from being fixed to some point or the other as in causality, but doing so very naturally as the infinite and finite are both guiding me. Where? There is no where, where is the wrong question. There is just the realization of me at every moment as an art piece: randomly taking shape but it becomes something very interesting during.
But I cannot allow myself to vibrate freely if I think that somethig's wrong with me fundamentally. Or if I fix myself just in the finite without having a concept of infinite as the most abstract and simultaneously the most concrete thing that one could ever imagine. So my thinking goes like this: trust both finite and infinite, they will make good music. Or to put another way, for music to be, we need the infinite to form a plane for it and just as we trust the ground when we walk on it, we have to trust it to be true. I imagined truth in Badiou as the very possibility of a play ground as infinite. Everyone has a tendency...
So maybe you are asking what does all this have anything to do with Kundera? Well, he was just for demonstration of simultaneity. Irresistible would be the infinite and unbearable, the finite in my case. Lightness of being comes from this lingering thinking in between.
Maybe...nevertheless it is beautiful now and here, alone with this thought. I will be here for a while.
Why & How the Body without Organs (or any concept) with Reference to Meditation - This is someone named Eva Strohmeier's map of the BwO. [I can't find a direct link; I apologize as I love this.] Sometimes, I find myself talking about a co...
4 days ago